Bibliographie pour s’initier au débat entre Plotin et les gnostiques

S’initier aux études sur le débat entre Plotin et les gnostiques

 

  1. Sources

Armstrong, A. H. (1966-1988), ed., Plotinus, Enneads, 7 vols, Cambridge MA-London.

Barry, C. et alii (2000), ed., Zostrien (NH VIII, 1), Louvain/Quebec.

Bréhier, É. (1924-1938), ed., Plotin, Ennéades, 7 vols, Paris.

Casaglia, M. et alii (1997), ed., Plotino, Enneadi, 2 vols, Turin.

Cilento, V. (1971), Plotino. Paideia Antignostica. Riconstruzione d’un unico scritto da Enneadi III 8, V 8, V 5, II 9, Florence.

Dufour, R. et alii (2006), Plotin, Traités 30-37, ed., Paris.

Funk, W.-P., Poirier, P.-H., Scopello, M., Turner, J. (2004), ed., Allogène (NH XI, 3), Louvain/Quebec.

Harder R. – Beutler, R. – Theiler, W. (1956-1971), ed., Plotins Schriften, Hamburg.

Henry, P. – Schwyzer, H. (1964-1982), ed., Plotini Opera (editio minor), 3 vols., Oxford.

Henry, P. – Schwyzer, H. (1951-1973), ed., Plotini Opera (editio maior), vol. 1 – 2, Paris-Brussels; vol. 3, Paris-Leiden.

Igal, J. (1982-1998), ed., Plotino, Enéadas, Madrid.

Kalligas, P. (2014), The Enneads of Plotinus. A Commentary I, Princeton.

MacDermot, V. (1978), ed., The Books of Jeu and the Untitled Text in the Bruce Codex, Leiden.

Mahé, J.-P. – Poirier, P.-H. (2007), ed., Écrits gnostiques, La bibliothèque de Nag Hammadi, Paris.

Narbonne, J.-M. – Ferroni, L. – Achard, M. (2012), ed., Plotin, Œuvres Complètes, Introduction, Traité 1 (I, 6), Sur le Beau, Paris.

Robinson, J. (1972-1984), ed., The Facsimile Edition of the Nag Hammadi Codices, 12 vols, Leiden.

— (1977), ed., The Nag Hammadi Library in English, Leiden.

— (2014), ed., The Nag Hammadi Story. Vol. 1 : The Discovery and Monopoly. Vol. 2: The Publication, Leiden-Boston.

Roloff, D. (1970), ed., Plotin, Die GrossSchrift : III, 8 ; V, 8 ; V, 5 ; II, 9, Berlin.

Schmidt, C. (1892), ed., Gnostische Schriften in koptischer Sprache aus dem Codex Brucianus, Leipzig.

 

 2. Litérature

Abramowski, L., (1983), “Marius Victorinus, Porphyrius und die römischen Gnostiker,” Zeitschrift fur dir Neutestamentliche Wissenschaft 74.1–2, 108–128.

Abramowski, L. (1983), ‘Nag Hammadi 8, 1 ‘Zostrianus’, das Anonymum Brucianum, Plotin Enn. 2, 9 (33)’, in H. D. Blume – F. Mann (ed), Platonismus und Christentum: Festschrift für Heinrich Dörrie, Münster, 1983, 1-10.

Alt, K., (1990), Philosophie gegen Gnosis: Plotin Polemik in seiner Schrift II, 9. [Abhundlungen der Akademie der Wissenschaften in Mainz, 8]. Stuttgart: Steiner.

Amélineau, E. (1891), Notice sur le papyrus gnostique de Bruce. Texte et traduction, Notices et extraits des manuscrits de la Bibliothèque nationale et autres bibliothèques 29/1, Paris.

Armstrong, A. H., 1989. “Plotinus and Christianity, with Special Reference to II,9[33],9,26–83 and V,8[31],4,27–36,” pp. 83–86 in Studia Patristica XX [Papers presented to the 10th international conference on patristic studies held in Oxford 1987: critica, classica, orientalia, ascetica, liturgica, ed. E. A. Livingstone]. Leuven: Peeters.

Attridge, H. W., 1991. “Gnostic Platonism,” pp. 1–29, 36–41 in J. C. Cleary, ed. Proceedings of the Boston Colloquium in Ancient Philosophy, vol. 7. Md. Lanham & London: University Press of America.

Barry, C., W.–P. Funk, P.–H. Poirier, and J. D. Turner., 1999, eds. Zostrien (NH VIII,1). [Bibliothèque copte de Nag Hammadi, Section “Textes” 24]. Québec: Les Presses de l’Université Laval; Louvain: Peeters.

Baruzi, J., 1951. “Le Kosmos de Plotin en face des gnostiques et les donnés scriptuaires,” Revue de l’histoire des religions 139, 5–13.

Bechtle, G., 2000. “The Question of Being and the Dating of the Anonymous Parmenides Commentary,” Ancient Philosophy 20, 393–414.

Blumenthal, H. J. (1971), Plotinus’ Psychology. His Doctrine of the Embodied Soul, The Hague.

Böhm, T., 2002. “Unsagbarkeit und Unbegreiflichkeit des Prinzips in Gnosis und Neuplatonismus. Zur prinzipientheoretischen Auslegung der ersten Hypothesis des platonischen Parmenides bei Allogenes und Plotin,” pp. 81–95 in W. Baum, ed. Gnosis oder die Frage nach Herkunft und Zieldes Menschen. Paderborn: Schöningh.

Boehm, T., 2004. “‘Denken des Einen’. Die platonischen Voraussetzungen der ‘sethianischen’ Gnosis,” pp. 123–139 in J.–M. Narbonne and A. Reckermann, eds. Pensées de l’ « UN » dans l’histoire de la philosophie, études en hommage au professeur Werner Beierwaltes. [Collection Zêtêsis]. Québec: Presses de l’Université Laval.

Bonazzi, M. – Celluprica, V. (ed.) (2005), L’Eredità platonica. Studi sul platonismo da Arcesilao a Proclo, Milan.

Bonazzi, M. – Lévy, C. – Steel, C. (ed.) (2007), A Platonic Pythagoras. Platonism and Pythagoreanism in the Imperial Age, Turnhout.

Bonazzi, M. – Opsomer, J. (ed.) (2009), Origins of the Platonic System: Platonisms of the Early Empire and their Philosophical Contexts, Leuven.

Bonazzi, M. (2016), ‘Platonismo e Gnosticismo’, in Vérité et apparence. Mélanges en l’honneur de Carlos Lévy, Turnhout, 25-37.

Borodai, T. I., 2003. “Plotinus’s Critique of Gnosticism,” Russian Studies in Philosophy: A Journal of Translations 42.1, 66–83.

Bos, A. P., 1984. “World–views in Collision: Plotinus, Gnostics, and Christians,” pp. 11–28 in D.T. Runia, ed. Plotinus amid Gnostics and Christians, Papers Presented at the Plotinus Symposium Held at the Free University, Amsterdam, on 25 January 1984. Amsterdam: VU Uitgeverij; Free University Press.

Bos, A. P., 1994. “Cosmic and Meta–Cosmic Theology in Greek Philosophy and Gnosticism,” pp. 1–21 in W.–E. Helleman. Hellenization Revisited. Shaping a Christian Response within the Greco–Roman World. New York: University Press of America.

Boys-Stones, G. (2001), Post-Hellenistic Philosophy: A Study of its Development from the Stoics to Origen, Oxford.

Brankaer, J., 2005. “Marsanes: Un texte séthien platonisant?” Le Muséon 118.1–2, 21–41.

Brisson, L., ‘The Platonic Background in the Apocalypse of Zostrianos: Numenius and Letter II atributed to Plato’, in J. J. O’Cleary (ed.), (1999), The Tradition of Platonism. Essays in Honnour of John Dillon, Aldershot, 173-188.

Brisson, L., R. Dufour, J. Laurent, and J.–F. Pladeau, 2006. Plotin Traités 30–37. Paris: Flammarion.

Brown, P. (1971), The World of Late Antiquity AD 150-750, London.

Burns, D., 2010. “Apophatic Strategies in Allogenes (NHC XI,3),” Harvard Theological Review 103.2, 161–79.

Carroll Scott, T., 1994. “Gnosticism and the Classical Tradition,” pp. 293–307 in W. E. Helleman, ed., Hellenization Revisited: Shaping a Christian Response Within the Greco–Roman World. Lanham: University Press of America.

Catapano, G., 1996. “Reazione ellenica al cristianesismo nel trattato ‘Contro il gnostici’ di Plotino? Alcune considerazioni critiche,” Verifiche 25, 323–362.

Catapano, G., 2002. “La natura antignostica della filosofia secondo Plotino,” pp. 79–81 in I. Tolomio, ed., Ritorno della Gnosi? [Fondazione Centro Studi filosofici di Gallarate]. Padua, Gregoriana Libreria Editrice.

Charrue, J.–M., 2003. “Plotin, le stoicisme et la gnose. Deux formes d’illusion,” Revue belge de philologie et d’histoire, 81.1, 39-46.

Chiapparini, G., 2004. “Anticosmismo e procosmismo negli ‘gnostikoi’ del II e III secolo: a proposito del ‘paradigma ermeneutico’ di H. Jonas,” Annali di scienze religiose 9, 325-371.

Chiaradonna, R. (2012), Filosofia tardoantica: Storia e problemi, Rome.

Cilento, V., 1971. Paideia antignostica: Ricostruzione d’un unico scritto da Enneadi III 8, V 8, V 5, II, 9. Firenze: F. Le Monnier.

Cilento, V., (1966), “La radice metafisica della libertà nell’ antignosi plotiniana,” Parola del Passato 18, 94–123.

Corrigan, K., (2000a), “Platonism and Gnosticism. The Anonymous Commentary on the Parmenides: Middle or Neoplatonic?” pp. 141–177 in J. Turner and R. Majercik, eds. Gnosticism and Later Platonism: Themes, Figures, Texts. [SBL Symposium Series, 12]. Atlanta: SBL.

Corrigan, K., (2000b), “Positive and Negative Matter in Later Platonism: Uncovering Plotinus’ Dialogue with the Gnostics,” pp. 19–56 in Turner and Majercik, eds. Gnosticism and Later Platonism: Themes, Figures, Texts. [SBL Symposium Series, 12]. Atlanta: SBL.

Crégheur, É. (2014), ‘Pour une nouvelle histoire de la découverte et de l’état primitif du codex Bruce (1769-1794)’, Journal of Coptic Studies 16, 47-68.

Deitz, L. (1987), ‘Bibliographie du platonisme impérial antérieur à Plotin, 1926-1986’, ANRW II. 36. 1, Berlin-New York, 124-182.

Dillon, J. (1977), The Middle Platonists, 80 BC to AD 220, Ithaca NY.

Dillon, J. M., 1980. “The Descent of the Soul in Middle Platonic and Gnostic Theory,” pp. 357–64 in B. Layton, ed. The Rediscovery of GnosticismProceedings of the International Conference on Gnosticism at Yale, New Heaven, Connecticut, March 28–31, 1978, vol. 1. [Studies in the History of Religions, 41]. Leiden: Brill.

Dillon, J. M., 1992. “Pleroma and Noetic Cosmos: A Comparative Study,” pp. 99–110 in R. T. Wallis and J. Bregman, eds. Neoplatonism and Gnosticism. [Studies in Neoplatonism: Ancient and Modern, 6]. Albany: State University of New York Press.

Dillon, J. M., 1999a. “Monotheism in the Gnostic Tradition,” pp. 69–79 in P. Athanassiadi and M. Frede, eds. Pagan Monotheism in Late Antiquity. Oxford: Oxford University Press.

Dodds, E. R. (1986), Pagans and Christians: In the Mediterranean World from the Second Century AD to the Conversion of Constantine, London.

Donini, P. (1982), Le scuole, l’anima, l’impero. La filosofia antica da Antioco a Plotino, Turin.

Doresse, J., 1950. “ “Les apocalypses de Zoroastre, de Zostrien, de Nicothée, …” (Porphyre, Vie de Plotin, §16),” pp. 255–63 in M. Malinine, ed. Coptic Studies in Honor of  Walter Ewing Crum. Boston: Byzantine Institute of America.

Dörrie, H. (1971), ‘Der Platonismus in der Kultur- und Geistesgeschichte der frühen Kaiserzeit’, 154-165 (reprinted 1976, Platonica minora, Munich, 166-210).

—, (1971), ‘Die Erneuerung des Platonismus im Ersten Jahrhundert vor Christus’, in Le Néoplatonisme. Colloques Internationaux du CNRS (Royaumont, 9-13 Juni 1969), Paris, 17-33.

Dörrie, H. – Baltes, M. (1990-2008), Der Platonismus in der Antike, 7 vols, Stuttgart-Bad Cannstatt.

Dufour, R. (2002), Plotinus: A Bibliography 1950-2000, Leiden.

Edwards, M. J., (1989), “Aidôs in Plotinus Enneads II, 9, 10,” Classical Quarterly 39.1, 228–232

Edwards, M. J., (1990a), “Neglected Texts in the Study of Gnosticism,” Journal of Theological Studies, 26–50.

Edwards, M. J., (1990b), “The Zostrianus and Allogenes,” Journal of Hellenic Studies 41, 26–50.

Elsas, Ch. (1975), Neuplatonische und gnostiche Weltablehnung in der Schule Plotins, Berlin.

Evangeliou, C., (1992), “Plotinus’ Anti–Gnostic Polemic and Porphyry’s Against the Christians,” pp. 111–128 in R. T. Wallis and J. Bregman, eds. Neoplatonism and Gnosticism. [Studies in Neoplatonism: Ancient and Modern, 6]. Albany: State University of New York Press.

Evangeliou, C., (1998), “Plotinus’ Defense of the Platonic Cosmos and its Demiurge,” Journal of Neoplatonic Studies 7.1, 59–79.

Fattal, M., (2006), Plotin chez Augustin suivi de Plotin face aux Gnostiques. Paris: L’Harmattan.

Fattal , M., (2010), “Bild und Weltproducktion bei Plotin. Eine Kritik des gnostischen Bildes, » pp. 43–73 in J. Grave and A. Schubbach, eds. Denken mit dem Bild. München: Wilhelm Fink Verlag.

Festugière, A.-J. (1954), Personal Religion among the Greeks, Berkeley.

Funk, W.–P., P.–H. Poirier and J. D. Turner., (2000), Marsanès (NH X,1). [Bibliotèque copte de Nag Hammadi, Section “Textes” 25]. Québec: Les Presses de l’Université Laval; Louvain: Peeters.

García Bazán, F., 1977. “Sobre la noción de epínoiai en Enneada II, 9 (33), 2, 1,” Cuadernos de Filosofía17, 83–94.

— (1981), ‘Plotino y los textos gnosticos de Nag-Hammadi’, Oriente-Occidente 2, 185-203.

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—, (1992a), “Sobre el origen histórico y las transformaciones de la tríadas ser, vida y conocimiento,” Revista Philosophica Malacitana 5, 43–54.

—, (1992b), “The “Second God” in Gnosticism and Plotinus’s Anti–Gnostic Polemic, translated from Spanish by W. T. Slater,” pp. 55–83 in R. T. Wallis and J. Bregman, eds. Neoplatonism and Gnosticism. [Studies in Neoplatonism: Ancient and Modern, 6]. Albany: State University of New York Press.

—, (2002), ‘La literatura gnóstica en copto y el alegato antignóstico de Plotino: Aportes del Códice de Bruce y del Zostriano’, in J. Sangrador – S. Oporto (ed.), Plenitudo Temporis, Salamanca, 379-392.

Gonzalez Blanco, A. (1984), ‘Hermetism. A Bibliographic Approach’, ANRW II, 17.4, 2240-2297, Berlin-New York.

Guerra, C., 2000. “Porfirio editore di Plotino e la ‘paideia antignostica,’ Patavium 8:15, 111–137.

Gutler, G. M. (1988), Plotinus. The Experience of Unity, New York.

Hadot, P. (1981–1982), “ Théologies et mystiques de la Grèce hellénistique de la fin de l’Antiquité,” pp. 307–350 in Annuaire résumés des conferences et travaux. [École pratique des hautes études, V section – sciences religieuses. 90]

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Harder, R. (1936), ‘Eine neue Schrift Plotins’, Hermes. Zeitschrift für Klassische Philologie 71, 1-10.

Harder, R., (1960a), “Plotins Abhandlung Gehen die Gnostiker,” pp. 296–302 in Kleine Schriften, Munich: Beck.

Helmig, C. – Bonazzi, M. (ed.) (2008), Platonic Stoicism – Stoic Platonism. The Dialogue between Platonism and Stoicism in Antiquity, Leuven.

Howe, L. T., (1992), “Plotinus and the Gnostics,” The Second Century: a Journal of Early Christian Studies9.1, 57–71.

Igal, J. (1981), ‘The Gnostics and ‘the Ancient Philosophy’ in Porphyry and Plotinus’, in H. J. Blumenthal – R. A. Markus (ed.), Neoplatonism and Early Christian Thought. Essays in honour of A. H. Armstrong, London, 138-149.

Jonas, H., (1954), Gnosis und spätantiker Geist, 2 vols. Göttingen, Vandenhoef & Ruprecht.

Jonas, H., (1971), “The Soul in Gnosticism and Plotinus,” pp. 45–53 in M. P. M. Schuhl and P. Hadot, eds. Le Néoplatonisme. [Éditions du centre national de la recherche scientifique, 536]. Paris: Éditions du centre national de la recherche scientifique.

Jonas, H. (1993), Gnosis und spätantiker Geist II. Von der Mythologie zur mystischen Philosophie, Göttingen.

Jufresa, M., (1981), “Basilides, a Path to Plotinus,” Vigiliae Christianae 35, 1–15.

Kalligas, P., (2000), “Plotinus Against the Gnostics,” Hermathena 169, 115–128.

Karamanolis, G. (2006), Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry, Oxford.

Karamanolis, G. (2013), The Philosophy of Early Christianity, London-New York.  

Katz, J., (1950), “Plotinus and the Gnostics,” Journal of the History of Ideas 15, 289–298.

King, K. (2003), What is Gnosticism?, Cambridge.

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Majercik, R., (1992), “The Existence – Life – Intellect Triad in Gnosticism and Neoplatonism,” Classical Quarterly 42.2, 475–488.

Majercik, R., (1995b), “Porphyry and Gnosticism,” Classical Quarterly 55.1, 277–292.

Majercik, R., (2001), “Chaldaean Triads in Neoplatonic Exegesis: Some Reconsiderations,” Classical Quarterly 51.1, 265–296.

Mazur, Z. (2003), “Unio Magica, Part 1: On the Magical Origins of Plotinus’ Mysticism,” Dionysius 21 : 23–52.

— (2004), “Unio Magica, Part 2: Plotinus, Theurgy, and the Question of Ritual,” Dionysius 22 : 29–56.

— (2005), “Plotinus’ Philosophical Opposition to Gnosticism and the Axiom of Continuous Hierarchy,” pp. 95–112 in J. Finamore and R. Berchman, eds. History of Platonism: Plato Redivivus. New Orleans.

— (2008), “Unio Intellectualis? A Response to Professor Werner Beierwaltes on Unio Magica,” Dionysius 26 : 193–200.

— (2009), “Having Sex with the One: Erotic Mysticism in Plotinus and the Problem of Metaphor,” pp. 67–83 in P. Vassilopoulou and S. R. L. Clark, eds. Late Antique Epistemology: Other Ways to Truth. Houndmills, Basingstoke.

— (2013), “‘Those Who Ascend to the Sanctuaries of the Temples’: The Gnostic Context of Plotinus’ First Treatise, I.6[1] On Beauty,” pp. 329–368 in K. Corrigan and T. Rasimus et al., eds. Gnosticism, Platonism, and the Late Ancient World. Essays in Honour of John D. Turner. [Nag Hammadi and Manichaean Studies 82]. Leiden.

— (2013), “Traces of the Competition Between the Platonizing Sethian Gnostics and Plotinus’ Circle: The Case of Zostrianos 44—46,” in M. P. Marsola and L. Ferroni, eds. Estratégias anti-gnósticas nos escritos de Plotino. Atas do colóquio internacional realizado em São Paulo em 18-19 de março 2012. São Paulo, [forthcoming].

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Narbonne, J.–M., 2006. “Plotinus and the Gnostics on the Generation of Matter (33 (II 9), 12 and 51 (I 8), 14),” Dionysius 24, 45–64.

—, 2008. “L’énigme de la non–descente partielle de l’âme chez Plotin: la piste gnostique/hermétique de l’homoousios,” Laval Théologique et Philosophique 64.3, 691–708.

—, 2008. “La controverse à propos de la génération de la matière chez Plotin: l’énigme résolue?” Quaestio 7, 123–163.

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Pépin, J., 1992b. “Theories of Procession in Plotinus and the Gnostics,” pp. 297–335 in R. T. Wallis and J. Bregman, eds. Neoplatonism and Gnosticism. [Studies in Neoplatonism: Ancient and Modern, 6]. Albany: State University of New York Press.

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Rasimus, T., 2010. “Porphyry and the Gnostics: Reassessing Pierre Hadot’s Thesis in Light of the Second– and Third– Century Sethian Treatises,” pp. 81–110 in J. D. Turner and K. Corrigan, eds. Plato’s Parmenides and its Heritage, Vol. 2: Its reception in Neoplatonic, Jewish, and Christian Texts, Atlanta: SBL, 2010.

Remus, H. E., (1983), “Plotinus and Gnostic Thaumaturgy,” Laval Théologique et Philosophique 39.1, 13–20.

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